NO CRYING AT MY FUNERAL

NO CRYING AT MY FUNERAL
Showing posts with label Spirituality. Show all posts
Showing posts with label Spirituality. Show all posts

Sunday, February 19, 2012

SPIRITUALITY OF HOME, SWEET HOME

How well do you listen to the homily?  Before you answer, try to get yourself through the next few paragraphs and then see what your habit is.
Catholic life is different than some others that we come to know about from our friends and acquaintances.  Catholics who participate in the sacrament of the Holy Eucharist [Mass] every Sunday know the pattern well.  There are four very specific references to Sacred Scripture.  Three proclamations (Old Testament, Letters from New Testament and Gospel) with one prayer, usually of praise or petition (Responsorial Psalm).  These Scripture readings are organized in such a way to give the audience a clear idea of the general "theme" for the Sunday.  The Catholic Church has this part of Sunday Eucharist organized in three parts, A, B, C, one for each year of a three year cycle.  The priests who lead the Liturgy are expected to give inspirational reflections concerning the contents of the Bible Readings that make up the Scriptural teachings of the week.  These reflections/meditations are called Homilies.
Catholic priests do not get to choose the bible passages that they will "preach" about on any given Sunday.  Catholic priests are also further required to provide the congregation of the faithful with reflections/meditations on scripture readings taken from the Church's organized Scripture schedule during Masses celebrated on week-days.  Six days a week, Monday through Saturday.  If you have time, you might want to make daily Mass a habit.

This makes the question in the title an important one.  Why?  Because the Catholic who pays attention to the Homily will learn more about the Scripture than just the transitory lessons being communicated by any given priest.  True that some Sundays we walk away saying to our pew companion, "He did well today.  You have to give it to him.  He's usually pretty good, but today he was really on his game."  That is indicative that the parishioners really do hear more than just what is being said about a given set of Bible Readings.  What is it that we hear?  Is it that important?    Yes, it is important.  here's why.
We all have channels through which we connect to people.  In the natural world, these are connected to our personality, our character, our culture, our background, our family customs, our education, our talents and who knows how many more things.  We have perhaps two or three friends whom we consider to be true friends, even if not the 21st century TFL [True Friend for Life].  With each one of these people we are happy for different reasons.  Each one evokes slightly different reactions and feelings in us.  We love each one equally, or about equally, but each one for a slightly different reason.  This is true of our relationship with God.  I relate to God in a different way than you do.  Father "X" relates to God differently than Father "Y" does.  That, I don't think can be denied.
A reality of Catholic life is that Catholics, generally,  don't follow a particular priest to the point of discipleship.  Catholics, generally, get more attached to the Mass schedule than to the priest.  So, over a year's time, Catholics will hear the homily from a given priest about 15 to 18 times, on average.  That is not an enormous number, but it is enough to get to know what the "nut" of the reflection, the Homily, will be every time.  This, in general Catholic Theological terms, is what is called the priest's Spirituality.  It is his way of relating to God and to the the higher supernatural realities of life.  Ask yourself, "Do I recognize the spirituality of Father 'X'  when he is delivering the Homily?"  If you haven't gotten to that point yet in your Sunday Mass participation, maybe you can start analyzing things that you hear a little more closely.

I now allow myself to give you an example.    At the church where I go more often, there is one priest who has a very recognizable spirituality. His relationship with God and God's Mother Mary is focused on the Kingdom of God being HOME.  I have been listening to this priest for more than one year now.  I have come to feel comfortable with his spirituality.  It is a clear, guiding focus in his relationship to God and Mary.  To those in the pews who hear him over the time of those 15 homilies I mentioned will also hear a suggestion of how to relate to God and Mary.  The listeners will be enriched by understandings of God and Mary that go beyond the sound of the words.  They will hear the whispering of the Holy Spirit in their Hearts and Souls.  It could very well be that his HOME relationship with God and Mary will resonate with the listeners and enrich their prayer experience.  It will also increase their respect for a priest whom they now are convinced has a solid personal prayer life.


Those of us who live in parishes where we get to listen to two or three priests on a regular basis are blessed with the possibility that there will be at least one who will have an easily detectable spirituality like the one I mentioned above.   Sadly, there are too few priests who communicate as honestly as the one I am mentioning here.
It is not my intention to denigrate anyone.  It is my intention here to encourage all Catholics within the sound of my voice to work on their preparation time before participating in the Sunday Mass.  Read the Scripture for the day before going to the church.  How do you feel about the readings?  What do you think is the key for you on this day?  Then, when you get to Church and the Liturgy of the Word unfolds, don't just listen.  Embrace it.  Remember how you felt at home and compare what you feel NOW.  Compare your understanding of the "theme" and what the priest's understanding is.
Finally, if you are reading this, it means that you can ponder the readings for the Sunday ahead right here at www.Parishworld.net  If you are subscribed, you get the email every Friday [or is it Saturday] so you can always prepare to participate deeply in the Mass.

Remember that you heard this from me.  I am sure that following this advice will make you so happy that you will have no temptation to cry at my funeral.

Wednesday, December 12, 2007

Encountering the Living Christ – “OM NAMAH SHIVAYA”

The case against Peter Phan author of the book "Being Religious Interreligiously"
by Paul Dion, STL

Below is an excerpt from a flyer distributed to participants last September during "Catechist Day" at a parish we will keep unnamed. Oh yes, the parish is very real, and this story we are sharing really did happen.

----------------------------------------------
"CATECHIST DAY"
ST. "It will remain unnamed" CHURCH

INTRODUCTION: We meet Christ with joy in our Creation and in each other. Jesus is here, we welcome Him as we journey together in prayer.
+In the name of the Father, the Son and the Holy Spirit. Amen.

CHANTING: OM NAMAH SHIVAYA
(The eternal name of God, being one with His Creation)
----------------------------------------------


Huh? "I bow to Shiva." That's how OM NAMAH SHIVAYA really translates to English.

Some months ago (May, 2007) ParishWorld.net presented some very clear teachings in line with the official position of the church regarding yoga, New Age and other ancient Asian spiritualities (theosophies). At that time we quoted extensively from a document that had been presented to the Holy See making the point that these ancient Asian spiritualities are at odds with Catholicism. You may refresh your memory by clicking here.

Also at about that time, a Jesuit professor at Georgetown University (Peter Phan) was being investigated by the Holy See because it was then, and still is, suspected that his assertions in his writings are at odds with Catholic doctrine. Specifically there is one book of his that in under very close scrutiny. It is entitled "Being Religious Interreligiously".

In this work Father Phan places several daring propositions on the table, all of which come close to being against Catholic doctrine. They are so close to being erroneous that they have caused the United States Conference of Catholic Bishops (USCCB) to put out a statement warning Catholics that "Being Religious Interreligiously" presents Catholic doctrine in a downright confusing fashion and could easily lead the reader into error. This is the link to the USCCB document.

You can also click here to view a news article about the USCCB rebuke of Fr. Phan's assertions in his book.

Why? How?

THE USCCB REBUKES DR. PHAN'S LINE OF THINKING

In the interest of brevity, we will just quote three areas of concern in the thinking of Peter Phan as elucidated by the USCCB.

1. JESUS CHRIST AS THE UNIQUE AND UNIVERSAL SAVIOR OF ALL HUMANKIND (Phan seems to deny this)

"In contemporary theological reflection there often emerges an approach to Jesus of Nazareth that considers him a particular, finite, historical figure, who reveals the divine not in an exclusive way, but in a way complementary with other revelatory and salvific figures. The Infinite, the Absolute, the Ultimate Mystery of God would thus manifest itself to humanity in many ways and in many historical figures: Jesus of Nazareth would be one of these." (Congregation for the Doctrine of the Faith, Dominus Iesus: Declaration on the Unicity and Salvific Universality of Jesus Christ and the Church (6 August 2000)
Click here for referenced Vatican document.

Against such a misrepresentation, Dominus Iesus declares: "These theses are in profound conflict with the Christian faith. The doctrine of faith must be firmly believed which proclaims that Jesus of Nazareth, son of Mary, and he alone, is the Son and the Word of the Father." (Congregation for the Doctrine of the Faith, Dominus Iesus, no. 10.)

2. THE SALVIFIC SIGNIFICANCE OF NON-CHRISTIAN RELIGIONS (Phan seems to downplay the significance of the Church and overplay the significance of other religions, particularly Asian ones.)

"The Church affirms that non-Christian religions do in fact possess certain elements of truth. Every human being possesses an innate desire to know God, who is the common end and origin of the human race. Those searching for God in other religions have established ways of living and formulated teachings that "often reflect a ray of that Truth which enlightens all men." The Church regards these elements of goodness and truth found in other religions as a preparation for the Gospel."

"Being Religious Interreligiously", however, rejects this teaching as an insufficient recognition of the salvific significance of non-Christian religions in themselves: The book defends the view that "the non-Christian religions possess an autonomous function in the history of salvation, different from that of Christianity," and that "they cannot be reduced to Christianity in terms of preparation and fulfillment."

3. THE CHURCH AS THE UNIQUE AND UNIVERSAL INSTRUMENT OF SALVATION (Phan seems to assert that the claim for her uniqueness and universality "should be abandoned altogether.)

Although "Being Religious Interreligiously" does not adequately uphold Jesus' singular and universal significance, it does maintain that one can and should present the claim for the uniqueness and universality of Jesus Christ in the context of interreligious dialogue, at least in a qualified form.39 As for the Church, however, it argues that the claim for her uniqueness and universality "should be abandoned altogether."

4. CONCLUSION OF THE USCCB (Click on USCCB - the link - for the entire document)

"While "Being Religious Interreligiously" addresses a number of issues that are crucial in the life of the contemporary Church, it contains certain pervading ambiguities and equivocations that could easily confuse or mislead the faithful, as well as statements that, unless properly clarified, are not in accord with Catholic teaching. Therefore we bishops as teachers of the faith are obliged to take action that will help ensure that the singularity of Jesus and the Church be perceived in all clarity and the universal salvific significance of what he has accomplished be acknowledged in the fullness of truth."

BACK TO "Catechist Day" AT OUR UNNAMED PARISH

We are using the example of the "Catechist Day"event at our unnamed parish to drive home one important point - Jesus Christ is the unique and universal savior of all mankind and the Church is the unique and universal instrument of salvation. The USCCB statement reprimands Dr. Phan and those like him - including the leaders of this Catechist Day in question - for either consciously or unconsciously not abiding by the unique role that Christ and His Church play in mankind's salvation.

On the flyer that was distributed to the participants of the CATECHIST DAY mentioned in the header of this article, the mantra OM NAMAH SHIVAYAH appeared above a parenthetical statement which reads: "The Eternal name of God, being one with His Creation."

It is perhaps impossible from this distance to assert that this parenthetical is meant to translate the mantra. If it is, it is completely erroneous. The translation of the mantra is, "Bow down to Shiva."

And who is Shiva? How is he related to Christ? Shiva is a male god in the panoply of old Indian religions. He is the tough "hombre" known as the god of destruction. ParishWorld.net does not think that this is a fair representation of the stated theme of the CATECHIST DAY" "ENCOUNTERING THE LIVING CHRIST."

In the light of this confusion between Shiva and Christ, we cannot help but to ask ourselves what is meant by the statement, "The Eternal name of God, being one with His Creation." Does it mean that "God is one with His Creation?"

Does it mean, "would that the Eternal name of God be one with His Creation?" Does it mean that the Eternal name of God is "other" than God Himself?" Does this erroneous translation (paraphrase?) refer to Shiva or to Christ?

Finally, in the name of the axiom, "as we believe, so we pray" (Lex credendi; lex orandi) it seems to be fair to ask, "For whom was the CATECHIST DAY organized?" The followers of Shiva or the disciples of Christ? If the answer is for Christ, didn't the leaders of the "DAY" trust in the strength of the divinity of Christ to provide the grace needed to help His disciples "encounter" Him through prayer?

It also seems fair to ask, "Why go to ancient Asian deities and spiritualities when our tradition goes back at least 3,000 years including the Essenes?" "is there not enough fodder for mantras in the Psalms?" Maybe like psalm 42, "My soul thirsts for God"? Or maybe psalm 69, "Help me Lord, I'm up to my neck in the swamp!" Or maybe, Jesus on the Cross, "I thirst?"

Oh, sorry, you want something in a Middle Eastern language, you know, something exotic. Why not "Marana-tha!" Or, facing Jerusalem, "Hallel!" Maybe a little Greek would have worked nicely, "Kyrie Eleison?"

THEY DO HAPPEN IN OUR PARISHES

Incidents like this have been known to transpire in one form or another in many parishes worldwide over the years. And since ParishWorld.net is a global publication, we thought keeping the parish name "hypothetical" in this story would make for a more effective teaching opportunity. Who knows, it could very well happen - albeit unintentionally - in a parish close to yours.

We came to know about this specific event because some of our readers – a few of whom are personally known to us - were present at the event and they provided the facts discussed here. They were of Indian descent and understood what the mantra really meant. They were offended by this brazen insult to our Catholic Faith. They are dismayed at the fact that it happened during a spiritual event for catechists which was being led by delegates from the diocesan office.

ParishWorld.net has covered this topic before. If you haven't done so yet, click here to refresh your memory.

THE US BISHOPS SPEAK OUT

And now, the bishops of the United States have joined the Holy See in sending out a warning about the confusion that exists in the minds of many about the relationship between Christ and other gods like Shiva.

Maybe the Catechist Day incident we described happened because the leaders were not fully aware of the meaning of the mantra they urged the participants to chant. We would like to think that is the case here. In any case, it is our hope that this article will drive our parish leaders to become more wary and aware of the true meaning of things before jumping into them.

We pray that you will heed the clarifications of the Holy See and the bishops of the United States and make them a part of your Catholic zeal. If you do, you will understand why you do not have to cry at my funeral.

CLICK HERE to view "Controversial Theologian Fr. Peter Phan rapped by Catholic bishops."

Thursday, August 30, 2007

PRAYER -- GOD AND THE CALIFORNIA LOTTO

"My prayers are always heard and answered. God either gives me what I want or He takes away the desire I have to make it mine." (Dennis Sheahan, Resident Sage and Keeper of the Aphorisms)
Strive for success and remember you won't get what you want unless you want what you get. (Yogi Berra, Native of St. Louis where English was rarely spoken)

The other night my wife and I were finishing our night prayers when a flash of my guardian angel's sword brought me to a cold sweat. I thought that he was trying to beat back the "devil who is prowling around like a roaring lion, seeking whom to devour." (1 Peter; 5, 9) But no, I was the one that the angel was looking for. I ducked, but his spiritual sword got me anyway, right in the heart. Before we could finish the doxology of Compline, I was chuckling heartily. Of course the Mother Abbess of the Saint Maximillian Kolbe Mobile Home Monastery was not
smiling. With pursed lips and flashing eyes glaring she demanded, "Why are you laughing?" I immediately snapped to attention and said, "My guardian angel just stabbed me in the heart." "Good," says she, "you deserve it, I know. What did you do now?"
"Well, I think that God must be just a little bit on edge with me for something that I did today. I mean, now that I think of it, it was really personal. All week long I knew that the California Lotto was going to have an $80 million jackpot. I prayed every single day, many times every day, that God would give me the winning ticket. So, of course, all week long I decided that I was going to buy my usual $20 dollar array. I mean, I was really into this. I was even kneeling on my arthritic knees during the Mass instead hooking my bum to the pew behind me. I was holding my hands piously, bowing profoundly before taking the host for communion, smiling and really being gentle when shaking a lady's hand during the exchange of peace. I mean, it got so bad that I was even listening to the short homily with my eyes open, for goodness sake. Now this was really a full court press."

Comes Friday afternoon and I am full of sass and I have a crunchy new Jackson in my pocket. I just know that God is going to do this for me. I get a moment of freedom from the Abbess and I run down to the liquor store that is owned and operated by the Chaldean Catholics. No messing around here. You gotta hit the halos. I get my twenty tickets and on the way home, in a moment of weakness, I figure, "What the heck, a little bribery can't hurt." So I say to the Man upstairs, "I'll give you back 10%, before taxes, every year." Now, I am sinning big time. Not
only do I bribe Heaven but I am feeling like I'm unbeatable. Hell, man, I just gave up 10% of the proceeds. I know that the Abbess is going to be livid. My sons, God bless 'em, are going to bathe me in acrimony for hours. Ten percent! When are you going to learn? But I decide that it's worth the money to get God on my side. I'll go through the human torture to get the money that the charity is bound to bring. Then a brilliant idea sneaks out of the cracks. "Not a word until after you know for sure that you've got the pot, you hear?" Oh, perfect. So that's what I do.

So the Abbess, AKA "The Voice from the Kitchen", says, "You are so rotten. You're lucky that your guardian angel just nicked you. I would have done away with you." I say, hurt to the core, "He couldn't put me away because I would have gone to hell."
"You're a crazy old coot. Why did you insult God that way? You kiss up to Him and then you insult Him by buying twenty tickets. Don't you think that if He wanted you to win, all He would have needed was ONE ticket?"
"All right already. I'll apologize to Him before I thank Him if I win. If I lose, I'll know why, and I'll apologize anyway. I'll tell him that I got the point."

Well, let me tell you. God is a humorous guy (ooppsss, person). He answered all my prayers, despite my insult. He made me win. I actually won. I checked the numbers and when I saw the results I was laughing so hard I nearly fell off my chair. I won...$1.00. One, big beautiful picture of George Washington. So God and I kissed and made up and we're friends again. I mean, I won. My prayers, bribery and all worked! But I have a sense of humour too. I'm still praying and everything, but Now I'm hooking the pew and I'm closing my eyes during the short morning homily.

Now that was Saturday, and none of the other people who were sacrificing, fasting and flogging themselves with whips to impress God and get Him to give them all that money walked away totally happy. So on Sunday morning I tell Him, "Look, I get the joke. That's neat. So I'll tell you what, I'll put the single back into Arnie's coffers and you are going to make it a winner on Wednesday, right? Forget all those other half-hearted praying and sacrificing christians and remember the sweet old man who writes for ParishWorld.net, the best evangelizing
magazine in all creation. Right?" Well, I've been praying now for four days. I did buy one ticket, because even God can't make you win if you don't buy a ticket.
If you'll give me a moment, I'll go check the results so that we can celebrate together. Hang on a bit.

Well, the buck that I gave back to Arnie because it came from God will make someone happy, I'm sure. The Abbess still loves me, and my children haven't started proceedings to put me in a home yet. I'll have to go on wondering if He does all this stuff to me to save me from a long stint in Purgatory. That's what I like about prayer. God always gives you something to be happy about. Mostly it's the ability to be happy knowing that He is there enjoying your life with you. It is filling you with the grace of being satisfied with what you have and not going crazy over the useless things that you don't have yet. Having Him is all we need, and He knows it. That's the best lesson that we can all learn a little bit better every day of our lives. Let's do it together. We'll get to be better people that way and you won't feel the slightest need to cry at my funeral because Old Peter, and Jesus Himself and I will be laughing at the day that I was stupid enough
to throw sand in the eyes of God with those extra nineteen tickets.